The Irish Times: 2nd May 2011
OPEN LETTER: The Cabinet is to discuss the legacy of the Magdalene laundries. It is time for an official apology for the abuse meted out there
DEAR MEMBERS of the Cabinet,
On behalf of the Justice for Magdalenes advocacy group, we are writing to solicit your support for survivors of Ireland’s Magdalene laundries. The Cabinet, we understand, is expected to take up this matter.
Almost six months ago, the Irish Human Rights Commission published its assessment of our application for an inquiry, in which we documented human rights violations in the laundry institutions. The assessment recommended that the State “establish a statutory mechanism to investigate the matters advanced by Justice for Magdalenes, and, in appropriate cases, to grant redress where warranted”.
The assessment details the State’s historical failure to adequately protect women and girls from abusive conditions, specifically from wrongful and unlawful detention, inhuman and degrading treatment, and forced labour and servitude. It also recognises the importance of restorative justice for aging and elderly women.
On November 11th, 2010, the then Taoiseach Brian Cowen referred the commission’s assessment for review by the attorney general. On March 23rd, 2011, Minister for Justice Alan Shatter announced he was considering “a draft submission for the Government” on the matter. The Cabinet will now decide what happens. We ask you to consider the following.
No representative of Irish society has apologised to these institutional abuse survivors. The laundries were not included in the Residential Institutional Redress Act, 2002. These women were excluded from the Residential Institutions Redress Board. They are the nation’s disappeared, abandoned and shunned in the present as in the past.
For almost two years, Justice for Magdalenes worked with various government departments in advocating for survivors’ needs. In September 2009, the then minister for education, Batt O’Keeffe, rejected our group’s initial proposal for a distinct redress scheme. He asserted that the State “did not refer individuals, nor was it complicit in referring individuals to the laundries”. The previous government argued that the laundries were privately owned and operated and so did not come within the responsibility of the State.
Justice for Magdalenes rejects this position. It is now a matter of public record that the courts entered into arrangements whereby women given a suspended sentence were sent to a Magdalene laundry rather than prison. Likewise, members of the judiciary placed women “on probation” and “on remand” at these same institutions.
The department of education knew in 1970 that there were at least “70 girls between the age of 13 and 19 years confined in this way who should properly be dealt with under the reformatory schools system”. Meanwhile, the department of health was paying a capitation grant for young “problem” girls sent to these convent institutions in the 1980s. As late as 1982, the department of defence met the religious congregations to discuss the insertion of a “fair wage clause” in laundry contracts, contracts that were issued without such a clause since at least 1941.
At no time did the State license, regulate or inspect the Magdalene laundries, which always operated on a for-profit basis. Consequently, survivors do not receive a pension for their compulsory yet unpaid work in harsh conditions. After 1953 there was a statutory obligation governing employers’ withholding of pension contributions. The nuns made no contributions for the workers in the laundries. The State did not enforce the law.
The women do not receive healthcare or education to assist them in overcoming the physical and psychological effects of abuse and exploitation suffered in the laundries. Compounding their trauma, many of the women continue to feel a deep sense of stigma and shame.
They experience the Government’s unwillingness to take meaningful political action as the pursuit of the policy “deny ’til they die”.
Justice for Magdalenes submitted a revised Restorative Justice and Reparations Scheme to Alan Shatter on March 29th. This reflects the group’s ongoing dialogue and consultation with individual survivors in Ireland, the US and the UK.
In addition to an apology, the women are seeking a lump sum compensation scheme, a statutory pension reflecting their years of work in the laundry institutions, and complete access to their records. They are not interested in an extension of the current redress scheme, which would involve a stressful adversarial legal process incompatible with their age and vulnerable position in life.
Justice for Magdalenes is also seeking support for its campaign in the international human rights arena. We recently made a formal submission to the United Nations Committee Against Torture, which, on May 23rd and 24th, is due to examine Ireland for the first time on the extent to which it is meeting its human rights obligations.
Justice for Magdalenes’s submission draws attention to the continuing degrading treatment suffered by the women, and to Ireland’s legal duties to promptly and impartially investigate allegations of torture or cruel, inhuman or degrading treatment, and to ensure redress for the victims of such treatment.
Justice for Magdalenes asks for the State’s assistance in bringing the church and the religious orders to the table. We continue to reach out to the four religious congregations that operated the laundries, and to members of the Irish hierarchy. The orders refuse to meet with us; they do not answer our correspondence. We did meet Cardinal Seán Brady in June 2010, and he characterised Justice for Magdalenes’s presentation as “fair and balanced”. Moreover, he recommended that we approach Cori, the Conference of Religious of Ireland, as a way to facilitate dialogue with the congregations. However, Cori refused our request for a meeting, on October 1st, 2010.
The State and Catholic Church both need to acknowledge that the women who spent time in the nation’s Magdalene laundries are survivors of institutional abuse, that they were not at fault, but instead had a grave injustice perpetrated upon them. An apology is a significant signal that the Republic of Ireland is prepared to right past injustices.
Your decision on these matters will have real and meaningful consequences. We urge you to lead us all as citizens on the path towards fairness and equality, and to right a historical wrong that remains otherwise a dishonour to the nation.
Sincerely,
James Smith, associate professor, English & Irish studies, Boston College;
Mari Steed, director, Justice For Magdalene co-ordinating committee;
Claire McGettrick, Angela Murphy and Judy Campbell, Justice For Magdalene committees;
Katherine O’Donnell, women’s studies, School of Social Justice, UCD;
Maeve O’Rourke, Harvard Law School 2010 global human rights Fellow;
Cllr Sally Mulready, chairwoman, Irish Women Survivors Network, London;
Mary McAuliffe, women’s studies, School of Social Justice, UCD;
Sandra McAvoy, women’s studies, UCC;
Paddy Doyle, author of The God Squad ;
Tom Kitt, former co-chairman of Oireachtas ad-hoc committee/Magdalene laundries;
Michael Kennedy, former co-chairman of Oireachtas ad-hoc committee/Magdalene laundries.
Robert, i am sure the Gov and men in dresses were hoping it would all be forgotten and go away.
Out of sight, out of mind.
Just like the Magdalene women- locked away and forgotten about.
It will not matter.
We will keep bringing it to the forefront until the truth is recognised.
A good blast of Magdalena energy will do the trick.!
The men of god hate the Magdalena vibration so I sent them lots for free this morning.
i checked for all the videos that were on you tube during the reports of the survivor’s of abuse/magdalene laundries,
here is all that was left regarding government’s conversations since the Ryan report.
You Tube was full of all debates now here are the scraps left.
http://www.youtube.com/watch?v=Qv-mMMklrmA&feature=related
http://www.youtube.com/watch?v=1YqsjuiHIzc
http://www.youtube.com/watch?v=KuVDM6kphsI
I could not find the the apology at all.
COVER UP?
The victims of the Roman Catholic nuns should be compensated and the orders bankrupted. They hold vast properties across the country and prime locations in Dublin. These are mostly half empty and home to many of those nuns who spent their time abusing Irish children. It’s time the nuns paid for their crimes like every other common criminal gang.
Have things changed in Ireland?
In 2011 85% of chldren in our corporate care system are the children of single mothers.
Prostitution was the product of the church of Roma on its destruction of the Priestess temples.
The men of god enslaved the priestesses- like Mary Magdalene and their children and sold them as sex slaves.
Children in “care” in Ireland 2011 go missing, are used and abused, uneducated and behind the scenes the elite say “ah well, only disposable children of whores anyway. What can you expect?”
Children are 7 times more likely to ba abused in care than at home, but like the Magdalene’s business is good for the fostering industry.
I will always remember the words of my lawyer ” Portia, if you were a prostitute, you would have no problem with the judge”!!!
That about says it all.
The original energy of the sacred priestess- prostitute -was changed by men in dresses to suit their own purpose- control and fear through the brainwashing of the big SIN and Hell etc.
The ancient prostitute was the one revered by men and all of society.
People understood her role.
She did not need to marry so of course she was seen as a threat as marriage was created to keep women under control and men/husbands were also to do their work for them.
Mary Magdalene was reveered in her day for her knowledge of the sacred arts.
It was the Patriarchal Church that demonised sex because they had knowledge of the power of sexual energy and if the sheeple learned that, then men of god would not be needed and their business would cease to exist.
Irish people were brainwashed from birth re Mary Magdalene being a prostitute who repented for her sins- ALL UNTRUTHS.
If she was good enough for Jusus to learn from and marry- esoterically of course, then why is she not good enough for the followers of Jesus?
The sacred marriage Jesus and Mary Magdalene spoke of was the inner marriage of male and female energies in both male and female human beings.
In those days people looked within for their husband and wife.
Oh how we have been led astray by boys in long dresses with all their pomp and ceremony.
It is crystal clear that the church and state knowingly used and abused these so called fallen women.
We, as children were threatened with being sent to these awful places, if we misbehaved, so all our parents knew abuse was taking place there and were powerless especially with the Vatican involvement.
Girls who were deemed too strong spirited were sent to be broken- that was a crime during SS Hitler regime, so why is Catholic SS Ireland immune from the law.?
I still hear people say- “ah sure they were only women, whores like Mary Magdalene and deserved what they got. ”
Saying this dehumanises the women involved and all women in fact and this is how society blanks the truth out, so they do not have to address the matter.
The patriarchs used the image of Mary Magdalene to make the punishment of the women acceptable- of course they failed to tell the people who Mary Magdalene really was- certainly not a whore or prostitute as we know a whore to be.She had her 12 apostles and she taught Jesu the sacred rites of w(HORASIS). S/he being complete and he not.
Let us be honest and face up to the truth that we in Ireland demonised the “fallen” women in cohoots with the patriarchal church of Roma.
We, including our Governemnt reps aided and abetted the men in dresses in demonising and scapegoating these women.
The shame is on all of Irish society – so let us stop trying to place the blame on one group and let us have collective responsibility for once.
Let the Magdalene’s receive our collective apology and eric- reparations- in accordance with Irish law.
There is no need to waste tax payers money either on quangos – with people who have no idea what happened in those prisons- places of torture.
Unless we can do this, we as Irish are clearly showing ourselves up as treating women as second class in accordance with Vatican preaching.